Finally, let us          shed some light on what is considered in the West as the          
greatest symbol          of women's oppression and servitude, the veil or the          
head cover. Is          it true that there is no such thing as the veil in the          
         Judaeo-Christian tradition? Let us set the record straight. According          to  
Rabbi Dr.          Menachem M. Brayer (Professor of Biblical Literature at          
Yeshiva          University) in his book, The Jewish woman in Rabbinic          
literature, it          was the custom of Jewish women to go out in public with a          
head covering          which, sometimes, even covered the whole face leaving one          
eye free. He          quotes some famous ancient Rabbis saying," It is not          
like the          daughters of Israel to walk out with heads uncovered" and          
"Cursed be the          man who lets the hair of his wife be seen....a woman who          
exposes her          hair for self-adornment brings poverty." Rabbinic law          
forbids the          recitation of blessings or prayers in the presence of a          
bareheaded          married woman since uncovering the woman's hair is considered          
"nudity".  Dr.          Brayer also mentions that "During the Tannaitic period          
the Jewish          woman's failure to cover her head was considered an affront          
to her modesty.          When her head was uncovered she might be fined four          
hundred zuzim          for this offense." Dr. Brayer also explains that veil of          
the Jewish          woman was not always considered a sign of modesty. Sometimes,          
the veil          symbolized a state of distinction and luxury rather than          
modesty. The          veil personified the dignity and superiority of noble          
women. It also          represented a woman's inaccessibility as a sanctified          
possession of          her husband. 
The veil          signified a woman's self-respect and social status. Women of lower          classes would often wear the veil to give the impression of a higher          standing. The fact that the veil was the sign of nobility was the reason          why prostitutes were not permitted to cover their hair in the old Jewish          society. However, prostitutes often wore a special headscarf in order to          look respectable. Jewish women in Europe continued to wear veils until          the nineteenth century when their lives became more intermingled with          the surrounding secular culture. The external pressures of the European          life in the nineteenth century forced many of them to go out          bare-headed. Some Jewish women found it more convenient to replace their          traditional veil with a wig as another form of hair covering. Today,          most pious Jewish women do not cover their hair except in the synagogue.          Some of them, such as the Hasidic sects, still use the wig.                  
What about the          Christian tradition? It is well known that Catholic Nuns have been          covering their heads for hundreds of years, but that is not all. St.          Paul in the New Testament made some very interesting statements about          the veil:  
"Now I want you to          realize that the head of every man is Christ, and the head of the woman          is man, and the head of Christ is God. Every man who prays or prophesies          with his head covered dishonours his head. And every woman who prays or          prophesies with her head uncovered dishonours her head - it is just as          though her head were shaved. If a woman does not cover her head, she          should have her hair cut off; and if it is a disgrace for a woman to          have her hair cut off or shaved off, she should cover her head. A man          ought not to cover his head, since he is the image and glory of God; but          the woman is the glory of man. For man did not come from woman, but          woman from man; neither was man created for woman, but woman for man.          For this reason, and because of the angels, the woman ought to have a          sign of authority on her head" (I Corinthians 11:3-10).          
St. Paul's          rationale for veiling women is that the veil represents a sign of the          authority of the man, who is the image and glory of God, over the woman          who was created from and for man. St. Tertullian in his famous treatise          'On The Veiling Of Virgins' wrote, "Young women, you wear your veils out          on the streets, so you should wear them in the church, you wear them          when you are among strangers, then wear them among your brothers..."          Among the Canon laws of the Catholic church today  there is a law that          requires women to cover their heads in church.  Some Christian          denominations, such as the Amish and the Mennonites for example, keep          their women veiled to the present day. The reason for the veil, as          offered by their Church leaders, is that "The head covering is a symbol          of woman's subjection to the man and to God", which is the same logic          introduced by St. Paul in the New Testament.           
From all the above          evidence, it is obvious that Islam did not invent the head cover.          However, Islam did endorse it. The Quran urges the believing men and          women to lower their gaze and guard their modesty and then urges the          believing women to extend their head covers to cover the neck and the          bosom:  
"Say to the          believing men that they should lower their gaze and guard their          modesty......And say to the believing women that they should lower           their gaze and guard their modesty; that they should not display their          beauty and ornaments except what ordinarily appear thereof; that they          should draw their veils over their bosoms...." (Quran 24:30,31).          
The Quran is quite          clear that the veil is essential for modesty, but why is modesty          important? The Quran is still clear:          
"O Prophet, tell          your wives and daughters and the believing women that they should cast          their outer garments over their bodies (when abroad) so that they should          be known and not molested" (Quran 33:59).          
This is the whole          point, modesty is prescribed to protect women from molestation or          simply, modesty is protection. Thus, the only purpose of the veil in          Islam is protection. The Islamic veil, unlike the veil of the Christian          tradition, is not a sign of man's authority over woman nor is it a sign          of woman's subjection to man. The Islamic veil, unlike the veil in the          Jewish tradition, is not a sign of luxury and distinction of some noble          married women. The Islamic veil is only a sign of modesty with the          purpose of protecting women, all women. The Islamic philosophy is that          it is always better to be safe than sorry. In fact, the Quran is so          concerned with protecting women's bodies and women's reputation that a          man who dares to falsely accuse a woman of unchastity will be severely          punished:  
"And those who          launch a charge against chaste women, and produce not four witnesses (to          support their allegations)- Flog them with eighty stripes; and reject          their evidence ever after: for such men are wicked transgressors" (Quran          24:4)  
Compare this strict          Quranic attitude with the extremely lax punishment for rape in the          Bible:  
" If a man happens          to meet a virgin who is not pledged to be married and rapes her and they          are discovered, he shall pay the girl's father fifty shekels of silver.          He must marry the girl, for he has violated her. He can never divorce          her as long as he lives" (Deut. 22:28-30)          
One must ask a          simple question here, who is really punished? The man who only paid a          fine for rape, or the girl who is forced to marry the man who raped her          and live with him until he dies? Another question that also should be          asked is this: which is more protective of women, the Quranic strict          attitude or the Biblical lax attitude?          
Some people,          especially in the West, would tend to ridicule the whole argument of          modesty for protection. Their argument is that the best protection is          the spread of education, civilised behaviour, and self restraint. We          would say: fine but not enough. If 'civilization' is enough protection,          then why is it that women in North America dare not walk alone in a dark          street - or even across an empty parking lot ? If Education is the          solution, then why is it that a respected university like Queen's has a          'walk home service' mainly for female students on campus? If self          restraint is the answer, then why are cases of sexual harassment in the          workplace reported on the news media every day? A sample of those          accused of sexual harassment, in the last few years, includes: Navy          officers, Managers, University professors, Senators, Supreme Court          Justices, and the President of the United States! I could not believe my          eyes when I read the following statistics, written in a pamphlet issued          by the Dean of Women's office at Queen's University:          
* In Canada, a          woman is sexually assaulted every 6 minutes,          
* 1 in 3 women          in Canada will be sexually assaulted at some time in their          
lives,          
* 1 in 4 women          are at the risk of rape or attempted rape in her lifetime,          
* 1 in 8 women          will be sexually assaulted while attending college or          
university,          and  
* A study found          60% of Canadian university-aged males said they would commit sexual          assault if they were certain they wouldn't get caught.          
  
Something is          fundamentally wrong in the society we live in. A radical change in the          society's life style and culture is absolutely necessary. A culture of          modesty is badly needed, modesty in dress, in speech, and in manners of          both men and women. Otherwise, the grim statistics will grow even worse          day after day and, unfortunately, women alone will be paying the price.          Actually, we all suffer but as K. Gibran has said, "...for the person          who receives the blows is not like the one who counts them."  Therefore,          a society like France which expels young women from schools because of          their modest dress is, in the end, simply harming itself.          
It is one of the          great ironies of our world today that the very same radical revered as          a sign of 'holiness' when worn for the purpose of showing the authority          of man by Catholic Nuns, is reviled as a sign of 'oppression' when worn          for the purpose of protection by Muslim women. 
